Linkin Park's "Meteora" (for Recording Fundamentals)

Kevin O’Brien

MSR

11/18/12

My favorite album of which I choose to express is Meteora by nu-metal group, Linkin Park. As a musician, songwriter, and overall someone with an interest in music, this album has left the most impact on me. The album’s dark and edgy sound has filled me with excitement and amusement every time I played it.

This album is the follow-up to their debut, Hybrid Theory. Meteora follows the nu-metal essence (crossing of hip-hop with metal) of the band. The production on this album feels darker than its predecessor because every instrument and every effect is solidly updated – allowing every instrumental detail to be heard. It released in 2003 and produced by Don Gilmore, who also produced for The Apex Theory, Dashboard Confessional, and Good Charlotte.

It was the last album before Linkin Park made an experimental shift in their musical direction in 2007 with the release of Minutes to Midnight, which was said to be the least-favored album amongst fans for forging a new identity.

The first songs I listened from Meteora were the singles, “Somewhere I Belong”, “Faint”, and “Numb”. I never listened to the full album until 2008, a year after Minutes to Midnight came out. When I played the CD one Tuesday morning, I was left in a mesmerizing trance. Since then, I learned every lyric, and learned every part on guitar and drums. Every track was catchy, flawless, and compelling. Meteora has its loud distorted songs such as, “Don’t Stay”, and “Lying From You”, and soft peaks; “Easier to Run”, and “Breaking The Habit”. This album even has tracks that leave me in awe. “Nobody’s Listening” is a hip-hop track that features a shakuhachi flute, and “Session” is an electronic-and-turntable instrumental that feels hypnotic.

Family (A paper for Sociology)

Kevin O'Brien

Soc. 101 HCC JTK

8/6/12

A family is a group of people who consider themselves related by blood, marriage, or adoption. They exchange love and support for one another, even at times when they argue or disagree. I have both a nuclear and extended family. My nuclear family is the family I share my house with whereas my extended family contains my relatives and even an adopted grandparent. Based on the notes from class, I have a clear understanding of family.

The family I was born into is a nuclear family. It is a family that consists of a husband, a wife, and their children. This is also my family of orientation, a family in which I grow up with. My nuclear family includes my mother, Ellen, my father, James, and my older sister, Lauren. Mom and Dad have been married to each other for 31 years. This is a form of relationship called monogamy. Monogamy is when a person and another person are married only to each other. We all occupy the same housing unit referred to as a household. It is mostly Mom and Dad who make the decisions for what happens in this household, but in addition of my sister and I, we make plans such as what to eat for supper, what to do during the holidays, and we plan on places to visit. We have managed to keep ourselves together for 22 years and I am thankful to have a family I belong in.

In addition to the family I was born in, I have an extended family as well. The extended family is a set of grandparents, uncles, aunts, and cousins from both my mother and father’s side of the family. Our extended families will normally get together for parties, holidays, and special occasions, but I am most likely to spend an afternoon with them. My father was born with the Irish O’Brien name in a family of ten. It included himself, his mother, his father, three brothers, and four sisters. When the eight children grew up and started having families of their own, the family grew bigger. I have a very large amount of cousins from Dad’s side of the family, one of which is my current classmate, Clark Law. We have older cousins who have married and started having their offspring, our second cousins on Dad’s side of the family. Mom’s side is rather smaller than Dad’s side. She was born as Ellen Marie Block and grew up in a Hungarian family of four, including her father, mother, and her older brother Paul. He ended up marrying his wife, Linda, and they had two daughters, Jeannine and Karen. The two sisters married their husbands and had their children, my second cousins on Mom’s side. Considering that an extended family is larger than a nuclear family, I’d never thought it would be as big as I had originally thought.

I would like to recognize a family member who wasn’t born from our blood, but rather welcomed into our nuclear family. I speak of my adopted grandfather, John Mavro, who is Greek and is 95 years old. He served in the Second World War and operated in a telephone brigade for his town firehouse. John had a wife named Betty who passed away not long after the death of their six-year-old son. Meanwhile, my grandfather from Dad’s side of the family, William O’Brien Sr., died in 1996. Dad met John while working as caterers for an old church hall in Bridgeport. They were well acquainted with each other, but it wasn’t long until Dad welcomed John into the family as an adopted grandfather. We would visit John once every few weeks to keep a strong connection with him, especially on holidays such as Christmas and Father’s Day. John does have blood relatives not far from where he lives in Wallingford, Connecticut. Just recently on August 4^th, 2012, a fire destroyed John’s building at his retirement home. He is currently at his nephew’s house where he’s recuperating. We are keeping him in our thoughts and in our prayers because he’s still family to us.

In conclusion, I fully understand what family is to me. My nuclear family is a family I live with, and we decisions for ourselves. An extended family is a family of people I can go to if I were to spend some time with them. My adopted grandfather is still a member of the family even if he isn’t blood related. I now understand the meaning of family and how I’m related to my own family. 

Music is a Weapon (Senior Final Essay)

5/9/11

Protest music brought attention to the American people from the past to the present. People have found music to be a necessary alternative to protest times of war, unfair politics, or other illustrations of social injustice. It is a target of modern day censorship but it is proven to be the overall peaceful weapon of protesting instead of violence.

The rise of protest music is likely to be credited from its original musicians of the folk scene. The Little Red Songbook was the first compilation of folk-protest music. It was published by the Industrial Workers of the World in 1904 in Chicago, Illinois. The organization contends that all workers should be united as a class, and that they should abolish the wage system. These songs informed the working masses about issues of unionism and socialism. This inspired newspaper columnist Woodie Guthrie to write his own politically based songs in 1942, including the famous “This Land is Your Land”. Guthrie continued to write his own collection until he was succeeded by other artists such as Joan Baez, who wrote music “most artfully”, and Pete Seeger, former members of The Weavers, who wrote music “the longest.” The artist who had succeeded the most was Robert Allen Zimmerman, who is known to the public as Bob Dylan.

“As Jerome L. Rodnizky put it, ‘Woody Guthrie did it the earliest and most convincingly…and the young Bob Dylan did best.’…While Guthrie sang about philosophically broad topics relating to unions and socialism, Dylan had current events to sing about that already had the attention of the American people.” (Gibson, Matt-Gibson.org)

Dylan sang of events like the unpopular Vietnam War and nuclear bungling of the Cuban Missile Crisis. Songs like “Desolation Row,” “The Times They Are a-Changin," and “Like a Rolling Stone” were the finest works of Dylan that described folk musicians’ early creations of protest music. Dylan continues to perform to this day, playing songs such as "Beyond Here Lies Nothin',” “Dreamin' of You,” and “High Water (For Charlie Patton).” The beginning of folk music was the spark in creating the future songs of protest that became popular years later.

Musicians have written songs of protest and social injustice when the music started to reach popularity. Neil Young was known for writing songs that were based off of historical tragedies. His song “Ohio” was based on the deaths of four student protesters at Kent State University in 1970. Although it was banned from most radio stations for targeting Nixon’s party, it was played on illegal stations and became a signature tune of the counter culture. Many musicians sang of social inequalities of sex, color, and race. Originally written by Otis Redding as a plea for respect from a woman, Aretha Franklin turned the song “Respect” into a song that would substantiate Woman Rights. James Brown supported the African American movement, and his song “Say It Loud-I’m Black and I’m Proud” brought listeners into unity unexpectedly. Brown intended the song’s chorus to be sung by a crowd of children, supposedly black children. Of the children recruited by members of the band and crew, with the addition of children on the street, many of them were surprisingly white or Asian. Country Joe MacDonald brought soldiers and war protesters together when he wrote a ‘sarcastic’ song about the Vietnam War. It became a huge peace anthem after 300,000 people sang along with I-Feel-Like-I’m-Fixin’-to-Die Rag at Woodstock. This cheer was known as “The Fish Cheer.” During the times of war and social injustice, protest music reached popularity through famous musicians.

Protest music has evolved to the extent where other genres of music can sing for their rights. Many artists honestly believe that pop stars are the least expected musicians to sing of political commentary. Above that, bands such as NOFX and Propaghandi of punk rock, Rage Against the Machine and System of a Down of metal, and Spearhead and KRS-One of hip hop are power groups that have combined politics with music. As a genre, Punk rock is the most political. Aside from bands that sing of love, sex, and drugs (such as Green Day, MxPx, or Blink-182), bands like the Sex Pistols, Dead Kennedys, and Bad Religion build their views on political issues through songs like “Anarchy in the U.K.,” “Holiday in Cambodia,” and “Recipe for Hate,” gaining attention from the underground punk scene in several venues. Hip Hop artists Ice Cube and Paris targeted President Bush Sr. in their songs “I Wanna Kill Sam,” and “Bush Killa.” Some artists use religion as a form of protest. KRS-One’s album, Spiritual Minded, reconciles Christian spirituality by adding in biblical passages. One song includes both the words “peace” and “As-Salaam Alaikum.” “On a New album for Fine Arts Militia called We Are Gathered Here… Public Enemy’s Chuck D has set scathing spoken-word ‘lectures’ to rockish beats by Brian Hardgroove” (Chang, AlterNet). Chuck takes apart the war-mobilization effort and condemns the arrogance of the president’s foreign policy on A Twisted Sense of God. Tom Morello of Rage Against the Machine notices the growing awareness of protest music as he says, “It seems like there’s quite a bit of really uncompromised, great, leftist rock and rap happening now. Bad presidents make for good art and music,” (Kaufman, mtv.com).

Political music has gained positive criticism from listeners, but the music is also the victim of corporal censorship. American rapper and professional agitator Chuck D, of Public Enemy, believes that it is a struggle for artists to maintain steady careers and, at the same time, write songs that are likely to be banned by public media. “The music business is so focused on sales and results these days that it scares young artists away from doing anything controversial” (Kaufman, mtv.com). Barry McGuire wrote Eve of Destruction to express the frustrations of the youth during the Vietnam and Cold Wars, the nuclear arms race and the civil rights movements. Craig Werner, professor of African-American studies at the University of Wisconsin recalled of the day the song was suddenly banned from radio stations. “I was growing up in Colorado Springs, which is a military town. The week [the song] came out, it broke onto the Top 20 charts on the local station at No. 1. And then was never heard again” (Chang, AlterNet). Hip hop and reggae artist Michael Franti preformed his latest hit “Bomb Da World.” on The Late Late Show with Craig Kilborn. The lyrics were too sensitive for the show’s producers. Months after the filming of the performance, the clip finally aired. The modern country band known as The Dixie Chicks was banned from the radio after singer Natalie Maines told a London audience, “We’re ashamed that the President of the United States is from Texas.” The President at the time was George W. Bush. “The comment led to the term ‘getting Dixie Chicked’ for when an artist gets a commercial and public smackdown for speaking out” (Kaufman, mtv.com). Maines responded with the attitude that informed listeners to choose a side.

"After what happened to us, it gave people that idea: 'We know what happens to you if you don't like the president. You lose lots of money in album sales, so I'm going to speak to the people who do like him, and then I'll make lots of money, "(Kaufman, mtv.com).

The Dixie Chicks album Taking the Long Way, has songs that fought back to their detractors for banning them from radio. One of which is the lead single “Not Ready to Make Nice.” Many protest songs are censored temporarily or forever, yet music artists are capable of fighting back.

            Music is truly the most powerful and meaningful weapon in the battle of equality, and peace. Although Americans feel that it is necessary to fight for their home front physically in combat, music is the calming alternative to violence. “[Folk musician] Leslie Nuchow believes in music’s ability to transform the people who listen to it, and she doesn’t waste a lot of time worrying about who will distribute it” (Chang, AlterNet). She went to demonstrations and gatherings after watching the Twin Towers collapse. About 50 people showed up, walking through the streets singing “This Little Light of Mine,” and “Dona Nobis (Give Us Peace).” “People wept, other people came and joined us. And to me, that’s action. That’s making a statement through music, using music as a healing force,” (Chang, AlterNet). Tom Morello, former guitarist of the band on hiatus Rage Against the Machine, describes that the band inspired many listeners to revolt against their government. Despite the band’s sudden break-up, he stands true to the messages they said through their music.

“Given the right to dice throw of historical circumstance, we could have started a social revolution in the United States of America that would have changed the country irrevocably. I put no ceiling on what the potential impact a cultural force like that could have,” (Chilton, The Telegraph).

“Just as the issues of protest music have become more diverse, so have the artists engaged in it,” (Gibson, Matt-Gibson.org). Irish rock band U2 wrote songs against apartheid in Africa while artists from Bjork to the Beastie Boys preformed at a concert to raise awareness about China’s oppression of Tibet. Musicians have collided in benefit concerts such as the famous Live Aid, a two-venue concert held on July 13, 1985 in Philadelphia, Pennsylvania; and London, England.

“The event was viewed by a live audience of 162,000 [90,000 in Philadelphia and 72,000 in London]… and was broadcast and telecast live around the world to an estimated 1.9 billion TV viewers in 150 countries across the world,” (Unknown, Live Aid).

Around £150 million was raised as a direct result of the concerts, and all of the proceeds was sent to the relief fund of the Ethiopian famine. Chuck D describes the importance of protest music; that it’s a symbolic energy that shadows many radicals and musicians alike. “It’s funny. In the past, I’d hear some folksingers singing folksongs or ‘Give Peace a Chance’ and think, God, this is really corny. But then you realize, in a time of war, it’s a really radical message” (Chang, AlterNet).

            In light of what protest music has brought to this country, the American community from are able to protest against difficult subjects of social injustice through music. It gains positive criticism from listeners, but the music is also the victim of censorship. Nether the less, music becomes the most powerful and meaningful weapon in the end.

Works Cited

Chang, Jeff. "Is Protest Music Dead?." AlterNet. Independent Media Institute, 16 April 2002. Web. 25 Apr 2011.

<http://www.alternet.org/story/12880/>.

Chilton, Martin. "Protest songs: posing or inspiring?." The Telegraph. Telegraph Media Group Limited, 08 Mar 2011. Web. 25 Apr 2011. <http://www.telegraph.co.uk/culture/8362528/Protest-songs-posing-or-inspiring.html>.

Gibson, Matt. "Music With a Message: A Brief History of Protest Music in North America." Matt-Gibson.org. Matt-Gibson, June 2004. Web. 25 Apr 2011. <http://www.matt-gibson.org/contact/>.

Kaufman, Gil, Jennifer Vineyard, and Corey Moss. "Where Is The Voice Of Protest In Today." mtv.com. 2011 MTV Networks, © and ™ MTV Networks, 17 May 2006 . Web. 25 Apr 2011.

<http://www.mtv.com/news/articles/1531899/where-voice-protest-todays-music.jhtml>.

Unknown, “LIVE AID: The Global Jukebox." Live Aid. live-aid-dvd & Hosting, 2004. Web. 23 May 2011.

<http://www.live-aid-dvd.com/gallery5.htm>.